Powering a Movement Through Music
How The Messenger Band is giving voice to Cambodia's most vulnerable

“We are here to work as a collective to demand social justice.
Our songs describe the real situation of the people, their obstacles, challenges. If we don't do it, our issues will not be heard.”
In a recent visit to Phnom Penh, IWDA's Annelise Lecordier sat down with members of The Messenger Band to discuss their music, advocacy and what keeps them motivated.
From Nina Simone’s civil rights anthems and apartheid resistance songs like Soweto Blues, to the recent works of groups like the Resistance Revival Chorus and that of Pulitzer-prize winning artist Kendrick Lamar – music has always played an important role in giving voice to social issues. With its capacity to break through the noise, transcend boundaries and create a unique emotional connection with the listener, a song can act as both a powerful rallying cry and a seemingly innocuous entry point into a social movement.
This is exactly how The Messenger Band – Cambodia’s first all-women social activist group – has been using the power of song for close to 20 years. Through their music, they have been giving voice to the experiences of marginalised Cambodian women and motivating their listeners to advocate for change in their communities.
“The idea just came up that maybe using art is a little bit more flexible and [a] soft[er] approach,” Sophors Norm, one of the Band’s members, explains of the project’s origins.
“We see it as a potential tool – everyone likes songs and art. Songs don’t just entertain. It contains stories of the pain and struggles faced by many working-class women, farmers, and people in rural areas. Song can serve as a powerful and healing tool for many people.”

Chrek Sopha, Leng Leakhana, Hem Sela and Chea Sarat complete the Band’s line-up. All former garment workers, they have been using their artistic skills to give voice to their own past experiences of discrimination and exploitation, along with sharing the stories of farmers, sex workers, migrant women and other vulnerable groups in Cambodian society.
Every track produced by the Band reflects the lived experience of real Cambodian women, carefully collected and turned into song through a process that can take up to a year. Accurately reflecting the reality of these women’s lives is paramount to the Band, which is why every new project starts with extensive community visits and research to understand the story they are trying to tell and the challenges faced by the community they seek to represent. From there, their stories will be turned into a poem and brought back to the community for reflection sessions before eventually becoming songs.
Through this process, The Messenger Band has produced songs exploring topics like the privatisation of essential services, the struggles of working-class women, the criminalisation of sex work, resistance to land-grabs and evictions and the exploitation that occurs within many factories in Cambodia.
On the day we’re meeting, Sopha and Sophors tell me about a new song they are working on to advocate for free and equitable access to healthcare.
It is hard because this song will take time – one year, two years, we don't know. Because first we have to review the policy that affects this implementation by the state. And we also need to [run] some reflections with people. We would like to collect specific case studies of their experience when they go to the state hospital, what [are] the consequences. We aim to ensure that all important stories are captured. That way the song is more powerful and has more potential for our advocacy.
While arduous, this process allows them to create songs that are true reflections of the marginalisation experienced by many in Cambodia - giving them more power in influencing people’s views on these topics and contributing to broader social change.
Just how powerful these songs are cannot be overstated. The Messenger Band was a mainstay during Cambodia’s national strikes to secure a living wage for factory workers in the 2010s. Their music articulated to the public the exploitation, discrimination and violation of basic human rights that many workers faced within factory walls and provided one avenue through which their demands could be heard.
The Messenger Band’s music also serves as a powerful record of Cambodian life, as seen in the songs they produced during the peak of the COVID-19 lockdowns.
It's like memories, advice for the next generation. The songs we produced during COVID, it not only represents the impacts or the effects of COVID, but also to remember what the situation was really like during COVID.
Hem Sela, a member of the Messenger Band, arranges the music during the recording of their music video at The Factory in Phnom Penh.
Hem Sela, a member of the Messenger Band, arranges the music during the recording of their music video at The Factory in Phnom Penh.
Sophors Norm, a member of the Messenger Band is interviewed by IWDA Communications Coordinator, Annelise Lecordier, at the United Sisterhood Alliance’s office in Phnom Penh.
Sophors Norm, a member of the Messenger Band is interviewed by IWDA Communications Coordinator, Annelise Lecordier, at the United Sisterhood Alliance’s office in Phnom Penh.
Chrek Sopha, a member of the Messenger Band, poses for a photograph during the recording of their music video at The Factory in Phnom Penh.
Chrek Sopha, a member of the Messenger Band, poses for a photograph during the recording of their music video at The Factory in Phnom Penh.

Chea Sarat, a member of the Messenger Band, takes a break during the recording of their music video at The Factory in Phnom Penh.
Chea Sarat, a member of the Messenger Band, takes a break during the recording of their music video at The Factory in Phnom Penh.
Leng Leakhana, a member of the Messenger Band, work along a producer during the recording of their music video at The Factory in Phnom Penh.
Leng Leakhana, a member of the Messenger Band, work along a producer during the recording of their music video at The Factory in Phnom Penh.
Sophors Norm, a member of the Messenger Band, poses for a photograph at The Factory in Phnom Penh. Phnom Penh, Cambodia.
Sophors Norm, a member of the Messenger Band, poses for a photograph at The Factory in Phnom Penh. Phnom Penh, Cambodia.
The Messenger Band is part of IWDA partner organisation United Sisterhood Alliance – an alliance of four social groups including Women’s Network for Unity, Worker’s Information Centre and Social Action for Community and Development. Together, they work to ensure women’s voices are heard and can influence policy change in Cambodia. A core part of their work is to build and strengthen the country’s social movements to strive for social justice and equality.
This is why, in addition to creating songs that raise awareness of women’s concerns in the country, The Messenger Band also prioritises nurturing the artistic abilities of its members and actively creating opportunities to develop the skills of others in the community. Recently, the Band has been working with artists across Cambodia’s seven provinces to expand the reach of their message and grow the community of artists using music for advocacy.
We’re working with this community of arts activists to collaborate, to incorporate our message and support their work around awareness raising to their community members. We also mentor them to use their professional skills in their daily lives to spread out the message, to raise awareness, to transform [the way the community understands] the issue as an advocacy tool in the same as Messenger Band is doing.
This approach of equipping people with the tools they need to give voice to their experiences has been transformative – both for the movement and the members of the Band itself.
Females in society actually are excluded from rights. We are traumatised by social norms. But because we engage and we’re involved with Messenger Band, we have an opportunity. We are ready to speak. We are ready to demand [change] for our issues, for our needs.
“Even with our husbands, now we can demand, we can discuss, we can negotiate for everything as a family. If we look to other females in society, they are afraid of their husband, they have no choice. The social norm is women just stay home, take care of the children, but have no rights. You have no power, even with their own husband or with their own parents. So we can say, as individuals, one of the successes of the Band is we now have more confidence," Sopha shares of her experience in the Band.
This work, of course, comes with its challenges. As former garment workers, they know all too well the cost that comes with standing up for their rights.
“If you dare to fight for your rights at the workplace, you tend to be terminated,” Sophors says. “Most factories use short contracts, so they threaten workers if you dare to strike or fight.”
The Band has also been facing more restrictions from the government in recent years. From using copyright law to limit how music can be used to red-flagging words like ‘movement’, ‘change’, and ‘power’ in their lyrics, the Band has had to find creative ways to continue using songs to share their message.

For Sophors, Sopha, Leakhana, Sela and Sarat, putting in this extra effort will always be worth it.
“Even [though] our work is very challenging, we feel warm because this is like our second home, our second family. We care for each other. We motivate each other and we share and learn things together,” Sopha shares.
“The Band has empowered me to become [who I am] today. I can speak to the issues of women, garment workers, sex workers and farmers when they have no chance or opportunities.”
“If we stop what we are doing now, our challenge, our issue will not be heard. So we continue to pursue this justice for everyone, not only for us.”
Hear more of The Messenger Band’s music and stay up to date on their incredible advocacy work through their Facebook page.